Monday, 31 October 2011

Her husband watches porn with the excuse of stress at work

 

My husband has a high stress job and he says the only way he can relax is to engage in various sexual acts.. such as watching porn together or fantasising about threesomes.. or having sex on webcamera with someone watching.. i know all this is haram ,we have a very good relationhship otherwise.. but he pressureises me for these things and i do not want to refuse him as it creates tension in between us..i have tried talking and explaining patiently but this issue keeps coming up again and again.. i would like to add that the only thing that makes me refuse is the fear of it being prohibited in islam.. i am not forced in a nyway by him.. just a sort of pressure and if i refuse he is kind of cold towards me.. i am very worried and stressed about this.. please advise me what should i do.. and also tell me what is teh punishment for these acts.

Praise be to Allaah.

Watching pornographic websites and sexual activity is haraam;
it is a disease, not a remedy. The one who does that is afflicted and he
should seek to remedy himself by repenting and giving it up, not by making
up excuses for himself. All sinners make up excuses for themselves. The one
who drinks alcohol or takes drugs or commits adultery – they all claim that
they are under pressure and that they cannot escape it except by doing
something haraam. 

In fact these haraam things only add to their worries and
stress. One of the punishments of sin is feelings of stress and alienation,
and darkness on the face and in the heart. The further away a person is from
his Lord and the more he is indulging in sins, the further away the means of
attaining happiness and peace of mind are from him, as Allah, may He be
exalted, says (interpretation of the meaning):

“But whosoever turns away from My Reminder (i.e. neither
believes in this Quran nor acts on its orders, etc.) verily, for him is a
life of hardship”

[Ta-Ha’ 20:124].

As for the people of faith and obedience, Allah, may He be
exalted, says concerning them (interpretation of the meaning):

“Whoever works righteousness, whether male or female,
while he (or she) is a true believer (of Islamic Monotheism) verily, to him
We will give a good life (in this world with respect, contentment and lawful
provision), and We shall pay them certainly a reward in proportion to the
best of what they used to do (i.e. Paradise in the Hereafter)”

[an-Nahl 16:97]. 

What you have to do is advise your husband to keep away from
these haraam things, and tell him about beneficial remedies to treat stress
and anxiety, one of the greatest of which is reading the Holy Qur’aan, which
is the means of bringing relief and peace to the heart. See the answer to
question no. 21677 and
30901. 

Perhaps you can also refer to the essay on “Dealing with
worries and stress” on this website. 

Secondly: 

It is permissible for the husband to enjoy his wife however
he wants, so long as he avoids intercourse at the time of menses and in the
anus. 

There are different way of enjoying intimacy that are not
forbidden in Islam, but they are off-putting to people of good taste and
sound natures; however they are permissible if the wife agrees to them. 

If your husband calls you to do something haraam, you have to
refuse and not be a party to sin and disobedience. If he calls you to do
something permissible that you find off-putting and distasteful, then it is
up to you whether you accept or refuse. If you decide to go along with it
because you are afraid he will lose interest in you, you may do so, but it
is better for you to fulfil his desires in proper ways that do not make
either of you feel put off. 

And Allah knows best.

 

Important note to learn and read quran online

Online Quran Tutor is the one who comes into mind when someone says to learn Holy Quran online or learning the Quran with the right pronunciation. The Holy Quran is the word of Allah Ta’ala and recitation of the Quran is a sensitive matter. We have to listen quran with full attention and read quran online with the perfection and it is suppose to be read, there are many places in the Quran which have to be recited with care and attention because if someone recites them with the wrong pronunciation, the whole context and meaning of the verse get changed. its the beauty of every Muslim parent to carry on with the teaching of Islam and letting there kids to learn quran 

What are the situations in which a promise may be broken?

 

We know that breaking promises is one of the attributes of the hypocrites, but if a Muslim is unable to keep his promise for some reason that is beyond his control, is he regarded as doing something haraam and as having one of the attributes of the hypocrites, or is he excused?.

Praise be to Allaah.
 

 

Undoubtedly keeping promises and keeping
one’s word are attributes of the believers, and breaking promises is one of the attributes of the hypocrites, as was narrated from ‘Abd-Allaah ibn
‘Amr (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There are four (characteristics),
whoever has them is a hypocrite, and whoever has one of the four has a characteristic of hypocrisy unless he gives it up: when he speaks, he lies;
when he makes a promise he breaks it; what he makes a pledge he betrays it; and when he disputes he resorts to foul language.” Narrated by
al-Bukhaari, 2327; Muslim, 58. 

The believer who makes promises to people and
breaks his promise may have an excuse or he may not. If he has an excuse then there is no sin on him, but if he does not have an excuse then he is
a sinner. 

There is no text – as far as we know – that
makes any exception regarding the prohibition of breaking promises, but it may be that promises are broken in situations where the believer is
excused. For example: 

A – Forgetting 

Allaah has forgiven us for forgetfulness
whereby obligatory actions are omitted or haraam actions are committed. Allaah says (interpretation of the meaning): 

“Our Lord! Punish us not if we forget or
fall into error”

[al-Baqarah 2:286] 

And Allaah has said: “Yes.” – Narrated by Muslim, 125, from the hadeeth of Abu Hurayrah.
According to another version, He said: “I will do that.” Narrated by Muslim, 126, from the hadeeth of Ibn ‘Abbaas. 

Whoever makes a promise to someone then
forgets the promise or forgets to do it at the time stated, there is no sin on him. 

B – Being forced to break one’s promise. 

Being forced is one of the impediments that make it permissible for a Muslim to break his
promise, such as one who is detained or is prevented from fulfilling his promise, or who is threatened with a painful punishment. 

It was narrated from Ibn ‘Abbaas that the
Prophet (peace and blessings of Allaah be upon him) said: “Allaah has forgiven my ummah for their mistakes, what they forget and what they
are forced to do.” 

Narrated by Ibn Maajah, 2045, and this
hadeeth has many corroborating reports; classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 1836. 

C – A promise to do something haraam or not
to do something obligatory. 

Whoever promises someone that he will do
something haraam for him, or that he will not do something that is obligatory, it is not permissible for him to fulfil that promise. 

This may be supported by the hadeeth of
‘Aa’ishah – which is also known as the hadeeth of Bareerah – which is narrated in al-Saheehayn. ‘Aa’ishah (may Allaah be pleased with her)
had promised Bareerah’s former masters [?} that the wala’ of Bareerah [the right to inherit from her when she died – which is the right of the one
who sets a slave free – Translator] would belong to them even though ‘Aa’ishah (may Allaah be pleased with her) was the one who was going to set
Bareerah free. But she did not keep this promise because they had gone against the sharee’ah and they knew that the right of wala’ belonged to the
one who set the slave free, so how could ‘Aa’ishah set her free and then the wala’ of Bareerah belong to them? 

Al-Shaafa’i said: 

When news of that reached them, the one who
had stipulated a condition that was contrary to the ruling of Allaah and His Messenger was a sinner, and there are hudood punishments and
discipline for the sinner. One of the ways in which the sinners are disciplined is that their conditions are rendered null and void so as to deter
them and others from doing likewise. This is one of the best forms of discipline. 

Ikhtilaaf al-Hadeeth,
p. 165. 

D – If something unforeseen happens to the
one who made the promise, such as sickness, the death of a relative or breakdown of his means of transportation, etc. 

There are many excuses, which all come under
the heading of the verse (interpretation of the meaning): 

“Allaah burdens not a person beyond his
scope”

[al-Baqarah 2:286] 

And Allaah knows best.

 

Important note to learn and read quran online

Learn Quran Online is one of the contemporary styles of reading and learning Quran online. If you have been facing issues in teaching Quran to your young ones, you have your problems solved now learning Quran online is easy for yourself as well and at the same time, your kids can also benefit from it. and listen quran online from online quran reciter and practice to learn holy quran online with the tajweed and be perfect to reading quran online its not a wonder now its on your door step just a click away and you are there

 

Ruling on the view that we should seek to acquire the characteristics of Allaah

 

One of the khateebs said in his Friday khutbah that we have to strive to acquire the attributes and characteristics of Allaah. Is there a correct way of interpreting this sentence, and is there anyone who has said this before?.

Praise be to Allaah.
 

 

This sentence is not appropriate, but there
is a correct way of interpreting it, which is that we are encouraged to strive to acquire the characteristics implied by the attributes and names
of Allaah. That means looking at the attributes which it is befitting for a created being to acquire the characteristics implied by them, unlike
the attributes which belong only to Allaah, such as His being the Creator, the Provider, the One God, etc.  These are characteristics which a
created being cannot acquire, and it is not permissible for him to lay claim to them or similar names. Rather what is referred to is the
attributes which Allaah likes for His slaves to acquire the characteristics implied thereby, such as knowledge, strength, mercy, forbearance,
generosity and forgiveness, etc. So Allaah is All-Knowing and loves those who are knowledgeable; He is Strong and He loves the strong believer
more than He loves the weak believer; He is Generous and loves those who are generous; He is Merciful and He loves those who show mercy; He is
Forgiving and loves forgiveness, etc. But when applied to Allaah, these attributes are more perfect and greater than when applied to any created
being, because there is nothing like unto Allaah in His attributes and actions, just as there is nothing like unto Allaah in His Essence. Rather
it is sufficient for a person to have a share in the sense of these attributes, in a manner that suits him and within the limits set by sharee’ah.
If his generosity oversteps the mark, then he becomes a spendthrift; if his mercy oversteps the mark, then he will not carry out the punishments
dictated by sharee’ah; if his forgiveness transgresses the limits set by sharee’ah, then it is inappropriate. This was stated by the great scholar
Ibn al-Qayyim in his books ‘Uddat al-Saabireen and al-Waabil al-Sayyib, and in other books such as al-Madaarij and Zaad
al-Ma’aad. There follows what he said in al-‘Uddah and al-Waabil: 

In al-‘Uddah (p. 310) he said:
“Because Allaah is indeed the Appreciative (al-Shukoor), the most beloved of His creation to Him are those who have the characteristic of
gratitude (al-shukr), just as the most hated of His creation to Him are those who are lacking in this characteristic or who have the
opposite characteristic. This applies to His Beautiful names: the most beloved of His creation to Him are those who have the characteristics
implied by His names, and the most hated of His creation to Him are those who have the opposite characteristics. Hence He hates those who are
ungrateful, those who do wrong, those who are ignorant, hard-hearted, miserly, cowardly and ignoble. He is Beautiful and loves beauty; He is
All-Knowing and loves those who have knowledge; He is Merciful and loves those who show mercy; He does good and loves those who do good; He is the
Concealer and loves those who conceal; He is Powerful and condemns those who act helpless, and the strong believer is more beloved to Him than the
weak believer; He is forgiving and loves forgiveness; He is One and He loves that which is odd-numbered; everything that He loves is connected to
His names and attributes; and everything that He hates is the opposite of that.” 

He said in al-Waabil (p. 543 of
Majmoo’at al-Hadeeth): “Generosity is one of the attributes of the Lord, for He gives and does not take, He feeds and is not fed, He is the
most generous of those who are generous. The most beloved of His creation to Him are those who seek to acquire the characteristics implied by His
attributes. For He is Generous and loves those among His slaves who are generous; He is All-Knowing and loves those who have knowledge; He is
All-Powerful and loves those who are courageous; He is Beautiful and loves beauty.” 

I hope that what we have mentioned will be
sufficient and will serve the intended purpose. I ask Allaah to help us all to understand His religion and to fulfil our duty towards Him, for He
is All-Hearing, Ever Near. 

The things Muslim should do. We as Muslim should give our first priority in learning quran and do quran reading to seek the right path of Islam and through the quran teaching we can achieve the goal of our life and the deputy to guiding our kids to learn Koran that we should fulfill with perfecting kids quran recitation power and knowledge in Islam and also motivate our children’s to do quran memorization and then guide them to learn holy Quran tafseer  so they could understand the quran in Arabic and the quranic translation and also let or kids to listen quran from top quran reciters to get them inspired. at last I would pray for all my Muslim brothers and sisters that may Allah accept there Dwas and prayers and inspire you with the teachings of our holy prophet Mohammed (peace be upon him) so let us join hands and spread the knowledge that every Muslim is born to spread the knowledge of Islam now a day many online quran tutor are available for kids and elders to learn tajweed quran and with exact pronunciation and perfect the quran recitation online with qualified teaching staff  who can guide then with there experience and knowledge and the write teachings to help us in achieving the path of Jannah so learn quran and its teaching and spread the word of Allah

Our attitude towards rumours and news on the Internet

 

How should we deal with the rumours that appear on the Internet? What is the Muslim’s attitude towards the news that we read here and there, and what is written in chat rooms, especially since some of it is good news for the Muslims, but the source is unknown.


Praise be to Allaah.
 

 

We live nowadays at a time when many rumours that bring hope
are appearing in the guise of news. These appears on Internet web sites and
chat rooms, so that they may be spread to the people as glad tidings and so
that good-hearted people may accept them as indisputable facts coming from
trustworthy sources. Even if any of them could be proven, there are still
many rumours that can be classed as no more than fabrications. The one who
thinks about this will understand that many of the global media, including
the Arab media, exaggerate in their coverage of some events and they analyze
them in a subjective manner that shows a complete bias and evident absence
of objectivity, trying to take revenge by adding to the news and
exaggerating, and telling weird news stories. So there is no such thing as
credibility in these media, especially when emotions and wishes play a part.
This is apart from the fact that media objectivity has become a victim of
this current war, and western circles have rejected the lessons [of
objectivity, etc.] that they used to teach others. But this does not mean
that we should dispute the facts or deny what is taking place in reality, or
that we should face this bias with exaggeration and hopes. 

Here we should pause and remind ourselves, and the
good-hearted people who hear this news and tell it to others with good
intentions – and those who fabricate these rumours and take upon themselves
the job of propagating them – of a few facts.  

1 – We must be certain
about the news we accept, and we should not accept it simply because it
happens to coincide with our hopes and wishes. We have our own methodology
of verifying matters, and we should be consistent with regard to what we
like and dislike. It is not right for us to doubt news accompanied by
pictures from the battlefield, or to shed doubts on it, when the bottom line
is one’s senses. At a time when you see news going around through mobiles
from some internet web sites, there are some people who may accept such news
but it should be noted that there are people who will never believe it. So
they should beware of exposing themselves to being called liars. An old
proverb says, “Whoever pursues weird news will be disbelieved.” 

2 – We have to be cautious about the fact that the source is
anonymous. There is no information more important than that of the Sunnah of
the Prophet (peace and blessings of Allaah be upon him), yet despite
that it is not part of the Muslims’ methodology to accept reports of the
Sunnah from people who are unknown. Hence news must be taken from authentic
sources; if it is not authentic then it should at least be known, so that
people may be able to find out for themselves whether it is authentic or
not. What a bad habit it is for a man to say, “I heard” or “they said.” 

3 – If there are people who permit the fabrication of
rumours, basing that on some kind of ijtihaad, we must refuse to be the
means of transmitting that by believing it and propagating it. (Whoever
narrates a saying knowing it to be a lie is one of the liars). 

4 – One of the reasons used by the fabricators to justify
making up these rumours is that it is a kind of lying in war, which is
permissible. They ignore the fact – of which they are not ignorant – that
the only kind of lying that is permitted in war is that which misleads the
enemy, not that which creates illusions and deceives the Muslims. 

5 – If we have lost some aspects of the battle, we must not
lose truthfulness which is our capital in our dealings with others. People
will be astounded and amazed if they find out that this false news was
transmitted through a good man. Whoever is known to have lied or to have
transmitted lies will no longer be in a position to be considered
trustworthy.

 6 – Similarly the righteous will be astounded and will
become suspicious of a narrator who appeared to be righteous because he was
telling this news and confirming it to them. At the same time, others will
express joy, those who took the opposite stance to these youngsters and
said, “This is their news, this is their credibility!” Everyone who was
upset by the Muslim revival will find an opportunity to generalize this
mistake and accuse all the pioneers of the revival of behaving like that.
Please, for Allaah’s sake, do not make the enemy rejoice or give them a
reason to attack. 

7 – If truthfulness is an Islamic virtue and part of Arabic
chivalry, then telling lies is an obscenity that Islam has forbidden. Even
the mushrik Arabs refrained from telling lies, as Abu Sufyaan – when he was
still a mushrik – said: “Were it not that I am afraid that people may find
out that I had told a lie, I would have told lies about him.” That was when
he was speaking to Heraclius (about the Prophet (peace and blessings of
Allaah be upon him)). He did not want to have even one lie to be found in
his history, even if it was a lie told against his enemy Muhammad
(peace and blessings of Allaah be upon him) to Heraclius (the Roman ruler).
We are concerned that the propagation of these rumours may lead people to
record a lot of lies against us. 

8 – Fabricating rumours and believing them readily is a form
of escapism in the face of a reality which one dislikes and with which one
does not feel comfortable.  

The soul finds consolation in denying that which it does not
like and in fabricating and disseminating rumours, but in the end it will
have to submit to the authority of overwhelming reality. But this
psychological trick is not fit to be the means of escapism for the followers
of Muhammad (peace and blessings of Allaah be upon him), who taught
them the virtues of truthfulness and commanded them to strive their utmost
to be truthful. He said: “Truthfulness leads to righteousness and
righteousness leads to Paradise. A man will continue to speak the truth and
strive to be truthful, until he will be recorded with Allaah as a speaker of
the truth. And lying leads to immorality and immorality leads to Hell, a man
will continue to tell lies and strive in telling lies, until he will be
recorded with Allaah as a liar.” 

9 – Delaying recognition of realities and veiling reality
with illusions, the greatest form of which is believing and disseminating
rumours, will only multiply the amount of losses, and the greatest loss will
be the loss of values. The highest and most precious of those values is
truthfulness. “then if they had been true to Allaah, it would have been
better for them” [Muhammad 47:21 – interpretation of the meaning]

 10 – Recognizing the truth is the first step towards dealing
with crises and overcoming them, but not admitting them and concealing them
are among the greatest means of reinforcing them, renewing them and
repeating them.

 11 – Our advice is not to transmit this news. We must advise
those who transmit it with the best of intentions and present them with the
real facts, we should not try to spare their feelings at the expense of our
reason and the transmission of truthful news, and we should try to rescue
them from the anxiety of illusion and point them in the direction of
reality, because truthfulness brings peace of mind and lies bring suspicion.

 12 – Sayyid Qutub (may Allaah have mercy on him) said: “The
reality of a thing defeats the outward appearance of another thing, even if
it is the reality of kufr.” 

How I wish that I did not have to talk in this manner, but
the problem is there and must be addressed. I have tried to be truthful when
speaking about truthfulness, for the dearest of speech to Allaah is that
which is most sincere. 

“O you who believe! Be afraid of Allaah, and be with those
who are true (in words and deeds)”

[al-Tawbah 9:119 – interpretation of the meaning] 

O Allaah, show us the truth as truth and enable us to follow
it; show us the false as false and enable us to avoid it. Guide us
concerning disputed matters of truth by Your leave, for You guide Whomsoever
You wish to the Straight Path. 

May Allaah send blessings and peace upon our Prophet Muhammd
and upon his family and companions. 

Now days we as Muslims have to spread the voice to learn quran and so we could gain the true knowledge and the quran teaching that is give to us by our beloved prophet Muhammad peace be upon him and do quran reading. Do we as Muslim ask our self that why we are at the peak of destruction? The answer will be simple that we have left our roots the holy quran we should guide promote Islam from in our homes first and let learn our kids quran  and encourage them in doing quran memorization this should be our first goal for it we can do different stuff like let then participate in different online quran recitation competition to let them listen quran from different online quran reciters and along with it we elders should learn quran also and improve our knowledge of quran and Islam and learn holy quran tafseer because to understand and learn quran Arabic and for this now a days there are many online quran tutor available who teach tajweed quran and its translation and tafseer so let us join our hands to be the voice of Islam and let improve the image of it as well and full fill our duty .

-----------------------------------------------------------------------------------------------------------------

Thursday, 27 October 2011

Stuffing the skin of an animal so that it becomes like a statue (taxidermy)

 

I know that making statues is haraam, but if a person has a tiger skin or a skin of an onager or ram, and he stuffs it with straw or cotton, and makes a head and limbs for it the same colour as the skin, and puts it in the entryway to his house or sitting room for the purpose of decoration only, is this regarded as haraam or permissible?.

Praise be to Allaah.

It is haraam to do what is mentioned, because it is similar
to statues, and because it is idle activity in which there is no benefit. 

And Allah is the source of strength. Make Allah send
blessings and peace upon our Prophet Muhammad and his family and Companions.
End quote. 

Standing Committee for Academic Research and Issuing Fatwas 

Important note to learn and read quran online

Online Quran Tutor is the one who comes into mind when someone says to learn Holy Quran online or learning the Quran with the right pronunciation. The Holy Quran is the word of Allah Ta’ala and recitation of the Quran is a sensitive matter. We have to listen quran with full attention and read quran online with the perfection and it is suppose to be read, there are many places in the Quran which have to be recited with care and attention because if someone recites them with the wrong pronunciation, the whole context and meaning of the verse get changed. its the beauty of every Muslim parent to carry on with the teaching of Islam and letting there kids to learn quran 

Her passport picture is without hijab – can she travel with it?

 

It is known that it is a must to put a personal photo on the passport. My problem is that my picture on the passport is without hejaab; as I was young when I got the passport done. My father has renewed my passport but did not change the picture, and when I asked for the picture to be changed, I was told that it can not be changed so long as it is valid. It will become invalid in one year, I fear travelling like this but my father loves to travel and he will force me to travel with him. Enlighten me please my Allah guide you!.

Praise be to Allaah.

The fact that you do not
want men to see your picture without hijab indicates that Allaah has blessed
you with faith and modesty. This is how a Muslim girl should be, keen to
observe hijab, cover herself and be chaste. May Allaah increase you in
steadfastness and faith. 

Your father should
understand that you are keen to cover yourself, and he should appreciate
that, and not force you to travel now, because you do not have the right to
enable men to see your picture unnecessarily. But if he insists and forces
you to travel and you cannot  stay behind, then you may destroy the passport
so that you can apply for another. If that is not possible, then there is no
sin on you for travelling with your father. 

But if the picture of you
was taken before you reached puberty, then the matter is easy, because hijab
was not obligatory for you at that time. 

And Allaah knows best.

Important note to learn and read quran online

Learn Quran Online is one of the contemporary styles of reading and learning Quran online. If you have been facing issues in teaching Quran to your young ones, you have your problems solved now learning Quran online is easy for yourself as well and at the same time, your kids can also benefit from it. and listen quran online from online quran reciter and practice to learn holy quran online with the tajweed and be perfect to reading quran online its not a wonder now its on your door step just a click away and you are there

 

Ruling on drawing smiley faces when chatting on the internet

 

Drawing faces or pictures of living beings is haram, but on forums and other places on the internet people draw emoticons using symbols, for example :D represents a smiling face if u look at it vertically. is this haram?.

Praise be to Allaah.

It seems – and Allaah knows
best – that this face, whether it is smiling or sad, does not come under the
same ruling as images that it is forbidden to make, draw, or use, for two
reasons: 

1 – It contains none of the
features of a real face, such as eyes, mouth and nose, and it has no head or
ears. 

The Prophet (peace and
blessings of Allaah be upon him) said: “The image is the head; if the head
is cut off, there is no image.” Narrated by al-Ismaa’eeli in his Mu’jam
from the hadeeth of Ibn ‘Abbaas and classed as saheeh by al-Albaani in
al-Silsilah al-Saheehah no. 1921 and in Saheeh al-Jaami’ no.
3864. 

2 – The majority of fuqaha’
are of the view that if something is cut off from an image without which it
could no longer live, then it is not a haraam image. For a detailed
discussion of this issue and the views of other madhhabs, see Ahkaam
al-Tasweer fi’l-Fiqh al-Islami, pp. 224-240. 

But we should point out two
things: 

This usage in chatting on
the internet does not come under the drawing of images, rather it comes
under the use of images. 

Please see the answer to
question no. 78963. 

Secondly: A woman should
not use these images when speaking to a man who is not her mahram, because
these faces are used to express how she is feeling, so it is as if she is
smiling, laughing, acting shy and so on, and a woman should not do that with
a non-mahram man. 

It is only permissible for
a woman to speak to men in cases of necessity, so long as that is in a
public chat room and not in private correspondence. See question no.
34841. 

And Allaah knows best.

The things Muslim should do. We as Muslim should give our first priority in learning quran and do quran reading to seek the right path of Islam and through the quran teaching we can achieve the goal of our life and the deputy to guiding our kids to learn Koran that we should fulfill with perfecting kids quran recitation power and knowledge in Islam and also motivate our children’s to do quran memorization and then guide them to learn holy Quran tafseer  so they could understand the quran in Arabic and the quranic translation and also let or kids to listen quran from top quran reciters to get them inspired. at last I would pray for all my Muslim brothers and sisters that may Allah accept there Dwas and prayers and inspire you with the teachings of our holy prophet Mohammed (peace be upon him) so let us join hands and spread the knowledge that every Muslim is born to spread the knowledge of Islam now a day many online quran tutor are available for kids and elders to learn tajweed quran and with exact pronunciation and perfect the quran recitation online with qualified teaching staff  who can guide then with there experience and knowledge and the write teachings to help us in achieving the path of Jannah so learn quran and its teaching and spread the word of Allah